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Ina Leet dee M. VW churſes, I had no defign td make them blic ; but I have been ince com SiS I underſtand they gave great offence, N to you; Ss pain @ : of refuſed the univerſity oe In juſtice, not to myſelf, for I defire to be otto, the queſtion, but to the great doctrine here treated of, name ly, the Righteouſneſs of the Lord Jeſus, as th 64 l ground of our acC- | Mag 3 before God | A 2 e 1

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os e eee 1 5 | "and. el dhe ties Pau bug; Le the earth open, and let them bring forth ſalvatiam, and let e, b ſpring'up pay” 4

the 'Zard have created it. — HIL. E man is in the * he

matt receive his inſtruRtion from e bodily ſenſes. He cannot of SES himſclf Am an idea of any thi ſpiritual, but as it is compared ta, and illuf- trated by, ſome material object. And this method of inſtruction God has followed in the ſcripture, both in the langu guage, and and i 1 the compoſition, The language

ſuited 'to man in his Sreſeni f Rate, every He brew word fi MW je; and were conveying the idea of ſome

correſpondent ſpiritual object. And the ſerip- ture-compokition ade with images and illuſtrations of divine things taken from na-

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ord righteouſneſs, upon which the whole Ireſs of the paſſage turns. In the Old Teſa- ent it is a mercantile term, taken from the bethod of trading in the early ages of the old, when buſineſs was carried on, and Nc I and received by weight. The kept an even ballance in Paying I | receiving, 932 —— he was a ju ghteous' man. And hence juſtice, whien che emblem of this fair tradi ing, is always ninted with an even ballance in her hand. hen the ſcripture ſpeaks of human affairs, lis is alwa ſenſe of the word righteouſe ; for us it is uſed Lev. xix. 16. «© Juſt hello juſt weights, ICE EY and a juſt-hin'ſhall ye he fame word here four times rendered juſt, which in e text is rendered 3 And in ke manner in Drut. xxv. 14, 15. the com-

houſe diverſe meaſures, a great and a ſmall, but thou "ſhalt have a ** — and 3 juſt weight, a n and ju meaſure” tat thou have“ 80 again "Beck. xlv.' 9, 40. Take away your exactions from my

ple, faith the Lord God. e all

bath.“ In theſe paſſages, not to mention ny more, the fame word; _ tranſlated ghteouſneſs in the text,

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religious affairs. All that we are, and:

- .. uprightly, wth God, rand the divine laty 2

And law and juſtice may ſeize upon us, an

1 ae che ſcripture ſpeaks of dealings between n auc man, this is the eſtabliſhed ſenſe of

word; and if we {piritualize tis ſenſe v ſhall underſtand the uſage of the word

that we hope for is God's free gift, and ther ſore as the Lord and giver. of all he hns-: unalienable right to our contiuudl fer\ 3 He gave us an Ho juſt and good-law; to 2 he require the perfect unintertupted obedience of ever faculty of foul and body. If nan bad pa it him in word and deed; then

would have been uſt — he would have de:

juſtice would Have had nodetandsupon hi Hut if we pay it not. then we are unjuſt; an __ _ the law for: the firſt offenoe pronouncrs _ gurſes. upon us: for it is Written, ( Curſt WW. every one: who continueth- not in *. things, that are written in the book «< *;the jaw If we continbe :r:ndt in things, a ee Bil but in one point, Then | a. God. of his due. We become his debto

775 2

enſt us into priſon, until the uttermoſt fa 5 he ic which it is i we ſhou ever pay, becauſe the obetlience of millio " ofiyears: could make no ſati faction for on ingle tranſgteſſiob againſt the infinitely x

ſect law of God. One tranſgreſſion having

infinite demerit init, would weigh down th bene 9 and therefore 7 ;

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leſs * znfinittly perfect obedience, which

pon this ate of the caſe it appears, that ——— ſignifies the moſt ſtrict and unerrin ce in our dealings with. God. The e which is his revealed will, 1 obedience, is holy as is fectly, infinitely holy. It cannot behold the leaſt iniquity, 3 more than God can behold it, and therefore it cuts the ſinner off from all right and title to legal eſs for the very firſt offence, puts him under. the curſe, nd ſubjects him to all its. pains" and penalties: And whom the law pronounces its curſes, — the | s judge will pour down the vials: of his wrath. Upon the be will rain ſnares, fire be thi por ſtorm and tem this ſhall be to drigk pad and ever, ' Lent Are you then, my brethren, in the num- ber of 1 or of the unrighteous? IE it not of infinite —_— to know

what ſtate you are in? for ſhould appear, that you are e

intereſt, as to chooſe to be ubjeet

curſes. of God's holy law, and a. ſuffer the

threatened py ment, if there be a way

left to eſcape: Do you ſee then, how nes

3 it is we ſhould as whether . VS

oo finite creature can „be ut into the 8 ſcale. EY . oo

you would not act ſo contrary to y res | |

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L 12 1 have acted with: God or "noe To the infallible word therefore, and to the teſtimony let us repair. The oracles of truth inform us, that after God had finiſhed his fix days work, he looked down from hea- ven and behold all things were good. There was no diſorder in the natural world, and no evil in the ſpiritual world. But he is ſoon after repreſented looking down from heaven upon the children of men, and be- hold all things were evil. And God ſaw de that the wickedneſs of man was great in the earth, and that every imagination of 1 the thoughts of his heart was only evil con- * tinually. (Gen. vi. 5.) Whence was the ori-

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gether corrupt, and were become abominable, there was none of them righteons, no not one: What! Not one righteous man left upon

earth No. God declares by the mouth

ophet, that there was not one. ſinned and come ſhort of the rw Ga. They were by nature chil-

ham holy 2

dren of his wrath, through one man's diſo-

bedience; and they were ten times more

the children of wrath by actual guilt, and being ſinners againſt God's s law, bech by na» ture and by life, he hath ſhut them all up under ſin, in a Nate of condemnation, re-

ſerving them to the judgment of the great 47 © * ae

gin of this univerſal A Mankind had gone out of the way of righteouſneſs, they had bro- ken the law, and had made themſelves alto-

* S S SAN PNS TIER 82 2

113

This is our condition. We are all un- righteous: And we are without to attain any righteouſneſs of our own : Be- cauſe we are poor broken debtors, who have nothing to pay. One offence: attaints our blood; and renders us i of doing any act, that will be deemed and valid in the court of heaven, for this irreverſible decree ſtands againſt us in the divine records — The anrightes ſhall not FnDerit the "ONE eee the moſtim- portant and intereſting that can engage a ſin- pers attention, concerning which every per- ſon concerned about his eternal welfare, will reaſon.in this manner, © I acknowledge the «law of God, to be holy and good, but 1 * have broken it, and have robbed God of 4 his glory and the law of its honour. : I am « unrighteous. As ſuch; heaven is ſhut *- againſt me. And will be ſhut for ever, e unleſs I can be made righteous. But ho *.or by what means can this be done? “ God's law is immutable. His truth that * threatened to puniſh tranſgreſſion is in- * flexible. His jule is infinite, and muſt t have ſatisfaction for the broken law yea, full and perfect ſatisfaction, ſui le * to the infinite purity and holineſs of the % divine. nature. But alaſs ! what ſatisfac- * tion can I 4 Th it? Nay, what ſatisfac-

- "on hol s andthe 9 * * higheſt |

very pe ſin.

by my

| þ > this manner every perſon ie « 2. baut eternity would reaſon; When he is convinced of his on unrighteouſneſs, he will look out for ſome means to be made righteous, and he will ſoon find that there are no hu- man: means. Righteouſneſs grows not upon this earth. It fled to heaven, when all the world was brought in guilty before God, And it cannot return to earth, until all the offended attributes of God be fatisfied. But what created': being can make a ſatisfaction equal to the offence? All hope g is cut off: for no finite creature can gs OE Sr, oes to a guilty world. He ſees the —_— dropping down rightcouſnets, and the . opening and receiving it. The bleſſing is ſo unmerited, ſo ineftimable, that one would be tempted to aſł . How God could be ſo gracious? How cam he exerciſe ſuch mercy

conifer with his other * _—_

humanly

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can he ſuffer the guilty to to be aca righ« teous, until the demands of law and juſtice be fully fatisfied?. But here is the ſatisfaction

equal to their infinite demands? and until

ſuch a ſatisfaction be paid, how can his all-

pure holineſs look upon the impure ſinner, « 4*

or how can his inflexible truth, which threat- ned puniſhment, remit it? Glory be to his

free grace, which hath found out a righteouf- |

neſs for us, againſt law and juſtice can-

ed the violate, and that is the righteouſneſs an the | God-man Chriſt Jeſus. L We are tauglit by the chuiſtian . that in the divine en thete are three of equal glory and majeſty, none is before or after 9 or leſs than another. Between theſe divine perſons the covenamt of | 1 all things and ſure; and this cbvenant the hal three took the names of Father, 8 n, and Holy Spirit. Son is 2 name of office, deſerip<

tive of :thewonderfulhiuniliation of the MeL

ſtah who took our nature, and was made a ten for bur ſalvation — God and man

united in one Chriſt; as much as the reaſon⸗ able ſoul amd fleſh is one man. The God

man undertakes in our nature to pay perfect 85

ſatisfactiohlto his'father's juſtice. According - ly he paid the law an infinitely. perfect — And he thereby magnified it,

932 made

not make the leaft exception, ane ich in 2 all his attributes in-

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cieive it from God, as his free giſt —- with-

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inade it more honourable, than the obedience

of all created beings could have done, Then he ſuffered what was due to our breach of the law, and paid the death which we de- ſerved. And juſtice demonſttated, that it had no more demands upon D eben it

releaſed him from the e grave. And b this obedience and theſe ſufferings he ä

out an infinitely perfect righteouſ-

neſs, which * Fr imputed to the unrighteous, and laid hold o

Junior.

3 mill Babcait if he be ever diſ- charged from condemnation. He muſt re-

out the leaſt merit or deſerving. And he

muſt truſt wholly to it, never preſuming to

add any thing of his own to it, as a-condi-

tion of juſtification.” - Theſerare turd lefians | it i the hardeſt leflon of grace to humble us fo far, that we can give up the merit of al!

to the ride of our

our fancied good works, and take the rig oulneſs of God as a free gift. As if righteouſneſt was not perfect enough, we

ate always thinking to add ſomething of our

own-to it. Our fallen nature is ever tempt-

ME poſed oe ann

has not offered us a more forcible: throughout the ſcripture, than the

by the hand of faith, ren- "EE EINER Tay

This is the righteouſneſs o God to which

CASES PEREESESFESTASFRESSTHSISMpD OY © rn Kt

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ah im thb tet. Our guilty ſouls are conv — dry withered ground; which his deprived-of the. fruitful ral. l ry af heaven. When they were layin

parched and burnt up with drought; it pleaſ Ein command the 1 — ie

beſtowed, -as theſe: ſutcet/ influences. of: Heal ien art, i frech Ther earth has no hand, no) merit; in bringing down the dew or the

min, not have we any in bringing down ther ri of Chriſt. And the fruits, which. the; rain and dew enable the carth-t6

forth; are urecdt by their bs animated b en W of the:ſuryz» forthe a paſſive and inactive ad only acts as it is acted e ? is from above; they are the fruits of igel.

duſneſd ich could never have grown in 1 unleſt hriſt had ſent hit from on high! tb plant and to Wu 9 wv with the contivumli dæw of his 75 When he with-holds-his. influence, they ir e Ae die. When he- rains and: ſhines- upon! them, chen they pair Thivizhe beaudfal: »Yluſtrafion in the text. e naue | 0

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83

| obdflidnceanbſufterings; and thetrbyanronght Ant ancall-peofeRtaightroulnels!for us, de .

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19 df. Ghriſt from above, like the dem, and let the ſkies pour at down, like fruitful howers upon a thirſty. gronmd Det ile carth of Spe, let man pen. his heart, antlithen they * thall-bririg-forth'falvation//-<heys 5:6- the | Agbs lama. from aba, pobred N 4 — 33hBark _ hall-thicreintakerrodty; and thalliembble: wWtting forth fruitabundantlyorempreteritiand tema ſalvation. O SAHαẽ.t̃ an vis dot f man Iesbelungeth-antai the Lord. Hut is dne; of the __ Iifnitaly perfect works'bf-God2otbr,ahere-is

nu ſaviour beſides him »»»;none chat: i can: de.

ber man from the enemies vo his! peace | — th ſame / almighty beis ag dog ITE ww — im bychet wurd of hispawet — * by chen all things weraimade;;for vba men and — —— cuimad cen from

85 e

barge wa ce was led Jorus * fronatheir ſins loi Salvation on | Ae page at was fanaſhed} When haringe full {a> thed ye none af la and q̃uſtict᷑ by his

— to

_ cended:with! great glory. to hin hingrame in besen. But he did not leaye us c iftitleſs ' The Holy Ghoſt che uotn forter im .. 8 tt

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when Debüt the ſinner under a ſenſe of his! unrighteouſneſs by nature and life, and enables Him to wait at the- throne of grace

for a fret pardon, when God the Father ac-

him through the merits of his Son, and

jultiſies him, then it is the office of the Holy

Spirit to bear his teſtimony with the ſinner s irit that he ista child of God; With the of Juſtification thus evidenced.· and applied he receives juſtifying faith, and is brought

into a ſtate of ſalvation: for the falvation- e

the” righteous? is of the Lord. There is no falvation without righteouſneſs, and it is of the Lord's — — that he is received as nighteous, through che righteouſneſs of Chriſt — to hi hor faith. - Chriſt's righteouſ- neſs can be Alder ours only by wet a As our ſins were actually imputed to o his righteouſneſs is actually imputed to Us. The Lord laid upon him the iniquity of us all, and therefore he was 3 for our and was bruiſed for our ini- quities. As he thus took our ſins upon him elf, ſo we by faith take his e Ur on us, and by it are ſaved.

righteouſneſs; and the barren heart of finful man has opened and received it, and with it alvation, then together with falvation, the

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bs bv he bah nothing good Ypriekactp:/Te produces no good works, any: more than the

dew of exyrt,) but when righteouſneſs comes from above it manifeſts itſelf by its

man, as an inactive batren pripciple, 8 — it is mighty in operation to enable to forth fruit. As ſoon as it is down. on high, and: dard in th heart, it — —_ 2 fair bloſſom, and of holineſs. He: —— "Was * 0 God, and to the things of God, having re- ceived juſtiſication to life; hereby. e His heavenly father, mat he bears much fruit. Righteouſheſs changes himę as much d rain dees the dry barren ground. As it ; makes the wilderneſs and the ſolitary place | ice, and to bloſſom like the roſe, ta abundantly; and 10 rejoice — with Joy and Se 0 foes act in the barren wilderneſs of the _ _ beinen . grace, and cau 5

temper to ſpring up. flows. from righteouſneſa, renews! — fandti-

pes the heart, makes it dead to ſin, and alive unto God. This grace enables us ta pat off the old ee een his corrupt g 3 e

- fruit without dug tain and

as rain Hos. It does not remain in

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| 5 God is greated in ri and true ine(s.' This mew) man is in Chriſt — Works, and he more in number, and of a richer kind watered with the fruitful 42 of

* xi

75

32 | is righteouſ- neſs: for unrighteous and: the ungodly. —ůů And to create 14 my incommunicable attribute. You! may as ee as create

| 1 22 1 without ſpot of ſim into: ſalxatiom -: No righ- weouſneſi hat is of my cteation can | you lunblameable-andamreproveable ot . fehovah. cannot change in him- felf, 8 of his month, has determihed that nels: by which: — 5 bim is not our own: ae berths righieouſneſs of Gal. 18 righteouſneſs which e fron 8 arp wage not out this earth. 118 free. gift of 2 not attained by the work of man. It:3s a righteouſneſs of God's. pwn creation, an-infinitely perfect and unſpotted rightrouſ- neſs. When a mans able to create a plane- tary. then he may create ſuch a righ- - tequineſs for hinaſelf-:.11f-the-one: rok — thecheight of preſumption and bl \ f©:48 the other That man never corruption and plagur of his own heart, dtrains of working out for himſelf a r neſs, in which he may appear faultleſs at the bar of juſtice. Sin and pride have ſo blinded | 8 3 He ſees not. hour corrupt his nature, nor bow corrupt his life 1s, any yet how corrupthisvery.beſt du- ties arc. He is alſo of the na · by ture of God's law; — 1s holy; and which will not — 6 Sr for Innes but cuts off all claim 414 5 io

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— ED = doctrine, one might ho text. would leave no doubt in any mind. I ſhall endeavour to remove the common difficulties concerning the doctrine under my ſecond. general head, wherein I propoſed to make — practical remarks upon the words of the text: but the time will not permit me to enlarge upon them at preſent. And therefore leaving them for the ſubject of ano- ther diſcourſe, I would only obſerve ho- beautifully theſe great truths of the goſpel are illuſtrated in the text.

Firſt we read that the ri ghtcouſneſs 8 Alm iſt is an heavenly gift — Drop down ye heavens from above, and let the ſkies pour down righteouſneſs. And then the ſinner has only to receive it as a free gift, he has no merit in bringing it down — Let the earth open and r ye, the heavenly gift. And when this righteouſneſs is received by faith, then it brings the finger into a A of Hale.

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come tity to reduee it hr | 'this 1 hall 3 making ſome . ti' the words in the order they lay ay 1981 DIR fey 11101 1 De ür, rie bit tent Ger would e attentive reader, i the ſtate of men bee ede poured down upon on high, He is lie tame ge for want of rain is deſolate and: barren.

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| —— —— A objea of divine juſtice. , The law of God looks up-

on him as a T, and on > him

in a ſtate condemnation. The fove.

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untighteous hall not inherit the ede

r i js che its of all mien b Y nature, they are are unrighteous; and c for their unrighteguſneſs and they are alſo he 2 leſs and without ſtrength to attain any rig

tequinols for themſelves. And yet beter

im their fallen natufe a curſed pride oO.

| — on with greater yialer eſent and which will not ſubmät 18 = righteouſneſs; of- Gd. That we, Have no —— in Ourſelves, and can. attain. none

plain doctrine of God's — bg is the very fundamental article of our eſtabliſhed church, and is evident from daily and . perience, and it is the firſt practi truth in chriſtianity : for until we be deeply convinced of our ſinfulneſs and helpleſſneſs, we ſhall ſee U to apply to Chriſt for bis righteouſ- Men muſt 1 * themſelves 1 fick before —— will ſend for the phyſician. . Out want ' of: — is the cauſe of all our yo

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tual-ſickneſſes and maladies, and the ſcrip- . plainly of our want of be bon neſs; | We have before, proved; fays:the * apoſtle, both Jews: and Geptiles, that they e are all under as it is written. There is e none righteous, no not one.“ 80 ſays our ninth article: By original ſin man is very far gone from original righteouſneſs, and < 'by it every perſon born into the world de- e ſerveth God's wrath and damnation.” And concerning our helpleſſneſs in this ſtate our reformers in the ſecond part of the homily On the miſery of — ſpeak the ſenſe of ſcrip- ture in theſe words:

Thus we have heard, how * we be 4 of ourſelves, how of ourſelves, and by our « ourſelves, we have no goodneſs, help. or ee falvation, but contrariwiſe fin, damnation, and death everlaſting : which if we deeply « weigh and -conſider, we ſhall the hetter e underſtand the great mercy of God, and % how our ſalvation cometh only by Chriſt : “for in ourſelves (as of ourſelves) we find * nothing whereby we may be delivered from * this miſerable captivity, into the which we are caſt, through the envy of the deyil by « breaking of God's commandment in our « firſt parent Adam. We are all become un- * 1 but we all are nat able to cleanſe

«' ourſelves, | nor make one another of us « clean, We are by nature the children of

« * Godywraths! but we are not able to make | "D 3” We 58 ours

the' neren 00 Mürzer E dry. We are ſheep thut run a. ty, br fare 72 * Our oben power 05 c Dl great is . gur | eee e 4e ſelves thiereſorę may we not "oo —.— gf ourſelves art gen dg but fra mey we = in any works — — an which be fo imperfect and impate that they are not able to Hand Before the rigb- * "cous judgment- eat af God, às the holy e prophet David faith,” Enter hot into judg. 05 ment with thy ſervant O Lord, for no te man that liveth ſhall be found righteous ig *. thy nght. To Gd cherefore mult we flee, ce or elſe ſhall we never find peace, reſt, and * jetnefs of conſeience in our Hearts. us far our reformers. To the truth of their words we have all ſet our hands, may God ſet our hearts to act agrerably to our ſubſcriptions.” Though they were ur own act and deed, yet it is a matter of fat, which cannot be Sandee nor too much lamented, that 3 act di- realy contra to theit emn engage- . For 3 5 hear any pulpit Toh original ſin, NY . * 8 none righteous; no not 85 "Inſtead of this antiquated doctrine, What js more common than to hear decla- mations upon the ſufficiency of human rea- "iu in mattery of uy Upon the wow

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Have you! not heard;reafon,,cxt arfficient guide in matters of religion, con- trary to the expreſs, word of God, vchich declares | that the, natural mam receiveth not the things of the ſpirit of God, nor while he eorftinues a natural man gan he know them, let him pretend to reaſon ever ſo — about them? Have you not heard men laviſh- in

the pralſes of the dignity. of human nature,

which if God's account of human nature be true, is an gnrighteous dignity? What is a more common topic, than to cry up moral rectitude, which if ſcripture be true is an

unrighteous rectitude, a to recommend |

Practical duties as terms of ; juſtification, which is ſetting —— the pine of of Chriſt's ri 6 I and men an ur) . obedience ? Upon w

mo

ere it is an/unrighteous at- bh

tempt ; whether it be upon the principles of natural, .* 5 ity, or any bach nn

hecauſę it is going about to eſtabliſh a righ-

teouſneſs of man's on, and not: 3 —

to the righteouſneſs of God, and who ben ths, va l 1 ae e

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- what muſt come down from heaven, but what the heavens muſt - bove, and the ſkies muſt pour out, the a ap K con of which truth is my —— I de text — — us, that righte- ouſneſs comes from above, as the rain does, I does not ſpring or 8 for there is none righteous, no not one; but God it — — Te ven. In like manner as the dry parched 1 has not the rain in itſelf, but receives

from the fruitful influence of the heavens,

O the barren wilderneſs of man s heart has no "righteouſneſs, until the Holy Spirit bring it

from above: For it is his office to convince the finner of his unrighteouſneſs, and then to convince him of 8— by giving Him faith to apply to himſelf that divine righteouſneſs, which Chriſt aa 0c out * ** juſtification and ſal vation If any member of our church: thinks this

e wanting in point of evidence, let him conſult the articles and homilies; words cannot be plainer, than thoſe are in the be

ginning of the ſermon on the ſalvation of

mankind by only Chriſt our Saviour, from

W Wa 6s „ „ Becauſe al men be finners, and offenders againſt God, D of be e, and mm d * 8 Fe men;

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7 „Gods "own Hands, chat is to {ay "the for-

he of bis fins and træIpäfſes, in ſuch

its,” therefor

things as he hath offended.” And thus © yſtification or righteoulneſs,” which we * 7 rebeive of Gods mercy and Chriſts ©merits, einbraced by faith; 1s taken, 25 ere and Allowed of God for- our per- Oe and full Juſtification * For” (as it fol- lows in the latter part of the fame homily)* — *All the good Warks that we Cain db be im- ect, and therefore not able to deſerve” oh Juſtification ; but out Aare, doth” "come freely by the mere merey of God 2 Had of ſo feat and free mercy, that whereas all the op Was bot able of ©themfelves to towards their?

4 his infinite mercy, without any our deſert? **ox deſerving, Prepare for us the moſt 4 precious Kb of Chrilt's body arid blood, pere out ranſom 'might b fully id, „ide law fulfilled,” and his juſtice folly « tified. 80

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him. Hon heaven, he is "blind — in de cin 8 che Das no t ule f tight, Hos. bligations, 9 — es to | | Wrong. t none to ol] q hat, is Fight. Zhan gs God's, ecount:; of: fallen map. „How, different is it (from che bac yiew, in, 5 10 45 mqral teachers 190. 17 * f e: fancied dignity of. LN Fe aide, 8 of aac ey gte 5 — —— boar the [ canclufon of. the hail on * Man. Jg 1 We have aaf, x vpn Pann Hg, 1 e onclelyes.1.and e, and 8 IS kelyes.we: are. not able, ether to 2 es ere. 1555 75 e ec + "7d, 9, 10 1

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T3 4 heaven;! 'May-Goll: hutnble'us l, and chn- vince us deeply of our ny oft Ehteculfnefs, that we ay apply to hir for it. Known where it may. Be had we mall 2 for Properly; wich leads trie to c conic ( Tg

. Howe ie de to be attained. 5 Fe The place of its growth may pole om -unto us the true method of a -i8iof heavenly dxtraction. Y6u'cifnot aſt ito heaven to bring it down But may pp your prayers and good works aſcend to 12 it? No, they cannot. ——— — 1 — be im imputed to yen By“ Faith,* your prayers are an — pie — fancied good works are nothing but ſin. S0 ſays the ſcripture, * Whatfoever- is not of faith is fin.” So ſays our church in her articles; * Works done before the grace of Chriſt and the i in- Acfpirationof7his ſpirit, are not pleaſant » Me God, neither do they make Shen meet receive grace Yea rather, fot that they &:lare not dony} as God hath wilſed and co. A manded thein to be done, we! doubt not un but they have the nature of ſin. We doubt not but the beſt of them are only ſo ſins They may adorn'a'than's outivartbconverſaiong may gum him the ho- nour of men, but in the eyes of God are of no price: becauſe they flow from a u e heart. So that works done be- fore we receive Chriſt's righteouſneſs can do nothing towards —_ it; and 3 | 1 iv 2 | :

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1. Juſtifieation is not the office of man, but f God: for man cannot make himfelf E: righteous dy tis own works, neither in . part nor in r for that were the ſtarr preſumption of man, « Tut anti — 1 10 ſt God, to

1 affirm, that a man Own works * ee, 1 OW ſins, and

«juſtify himſelf, But juſtification is the 4 fice of God only, and is not a thing Which * we render unto him, but which we receive * of him: not which we give to him, but «which we take of him b his free mer a 1 and by the only merits of his maſt dear * beloved ſon, our only redbetner, aol 1 and juſtifjer, Jefus Ch

In the following part of the fame homily 1 — 7 of this apes poſition

* W . faith in Chriſt * only, "76 this , We 155 our Faith in Chriſt, Wy that-we be juſti him only, that we

* be juſtified Wen and the * nierits of our Saviour Chriſt only, and by 16. no virtue or works of our own, that te is in us, Ef rods can be able to have, * ar to do, for to deſerve the ſame: Chrilt * himſelf only being the Cauſe meritorioug | t thereof“

If then n week and boaſting be e excluded, both by ſcripture and by the au- thorkty of dur own church, how is this righ-

teouſneſs

1 38 teouſneis to be attained? The prophet teaches

us in the oth We receive, it as the thi ground does the rain. Can we dg any thing towards bringing down the gentle dew, or bh Fray 0 bh heayen? When the earth is parched and burnt up. gan e command

the clouds aboye to deſcend and ſaturate the thicſty ſoil? No, Me are not equal to theſe things: any more, than we, can bring down 75 righteouſneſs of Chriſt When ws pleaſe. It 1s God's to give, ours to receive, as the dry

1 does the rain. W hen God urs Toh from on high abundance of, ai done neſs, what can we do but .receiye.it, as a free gift, and be thankful? This is the main point, and much ſtreſs ſhould be laid upon it. We all want righteouſneſs alike, being all alike finners, Chriſt has infinite and perfect xigh- teouſneſs to give, and when we deſire it, we ſhould be ſure to ſeek. it in the way wherein God has appointed to beſtow it. Now he always beſtows it freely — not upon thoſe who merit it, for then it would not be free — Merit and free grace are oppoſites, but he be- Rows it upon | EM and ungodly. He beſtows it upon them who want it moſt, and who are ſenſible they can do the leaſt to attain it. If then you deſire righteouſneſs, go

as unrighteous and ungodly to the Lord Je-

ſus, and he will cloath you with his all- perfect righteouſneſs. He requires no qualification,

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[ 39 1 If you: are ſnfible of your wants, that is a, prevailing motive enough with him to ſup 2 ply them. To find that you want right neſs, is'the:proper way and means to attain i Hear What your God promiſes you ©Blefled are they who hung r and thirſt after | «.cighteouſnd{ : for they Hall be filled Ye ſhall be filed, with it, becauſe ye hünger and thirſt lter it, pot beeguſe ye deſerve it. md have mierited it by your gd Works, but bebauſe: yo ars made ſenfiblethit"yon' Carts, notudeſerve!rimerit it. "TW the e bliſhed' meth6&:df God's pres nfilleth ehalchnnghlp- witty gbd +Hirips,” but © the:rich:phariite; he ſendeth einpty away —He en de ene hunger thirſt fc righteouſneſs withythe good things of grace, * anch drith 'the-beft things of 2ldey. = but he? ſendeth him, hö 890 Lam ieh, and — creaſsd with good goods, and habe need of hething? ſucha proud phar ie he feet empty a way. —— x ly difficult t61conyince tijeh,” . that this is the oel wehe ß fa Their pride wilt not ſubmit to it Ho not be ſaded by the righteouſnſꝭ of God they wilktry; eben after they. are eomvificed of the” neceſſity of God's 7 to add ſome . thing of their On to it. T Heir Tolle oncelk of themſelves wyunt let them ſeel Roꝰ·˖ nuten their natur is corrupted, and ahi corfu cbein beſt works re.” Vitious Helft bes doe e . |

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tes tq heaven: for avit eckines' fron God, t will carry us up to God. It will not remain in us as a dead and barren principle, but will make us fruitſul in good works, even that we may be filled with the fruits of righteonſneſß, Which ate by. Jeſus Chriſt, —— D 1 + Father. This is the of the | doQtrine, and it is alſo the Ne eine af:bet * ckhureh. We read in the firſt Part. of the

bomily upon faith, & That as the light can- 5 9 % got be hid, but will ſhew forth itſelf at | ne or another: '{o:a true falth cans | * not be kept ſecret, but when occaſiom is *' offered; it will break out, and ſhew itſelf «by: good works. And as the living body * of a man ever exerciſeth ſuch things as be- long to a natural and — body, for nou- riſhment and of the ſame, as

* it hath need, o ity, and occaſion, 5; — ghar hd «lively fan

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« and will not be unoctru

7. corabendetions of faith; that it maketh us to pleaſe God, tolive with God, and to be | * —— children of God i af then they 10

3 works, and may live as they li they triſſe with God, and deceive them

4

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9 *

* _—_ | true juſtifying

ably — of ſcripture, deſcribing it to de an active operative grace, producing all Bis ig und ripe fraits of an holy life — Theſe flow as conſtantly from it, as light does from the ſun. If any man ſays he hath this faith, and does not make it manifeſt by theſe fruits, he deceiveth himſelf, and the truth is not in him. His faith is dead. It is no better than

what the devils have, and unleſs it pleaſe

| which the tent offered to. — and I hope, my brethren, they have appeared to you with convincing evidence. The pre- ſent and the eternal welfare of your own ſouls, as well as of theirs which are com- mitted to your care, require you to meditate (ſeriouſly upon this fundamental * — RAS Our whole religion —_— on this great truth, that the —— which we ſinners are as righteous at the bar of juſtice is not our own, butChriſt's— whollywrought out for us by his obedience and ſufferings, and received of us by faith with- eee eee . $

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0437 a

I doctrine. If any man can read them with- on con7 ped, ofthe Argh, EM he is

each of argument. When the > a; —

was fallen into the damnable doctrine of works being meritorious towards our j which is the ground-work of all

cation, their groſs hereſies and ſuperſtitions, it pleaſed

God to raiſe up the reformers, who la chiefly to overthrow this fundamental . and he bleſt their labours with ſucceſs.

their means the knowledge K

peo John Chet ores ern MER re reached unto this land. Our church was happily reformed, as from all the errors f Popery, fo from the doctrine of the merit of $

works in particular. Long it ſtood u

the Oey of the reformation, and

principles glory be to God's good provi-

in our articles, 2

the truth of it, and

.and _— But where elſe ſhall we find them? Who maintains them ? Who writes,

who preaches in their defence? Alaſs, they

who ſhould be their friends, betray them: for is there a more than that good works are the terms of our

received opinion

acceptance with God? Is not natural religion

founded upon this 2 And fo far as men build upon it, they depart from the great doctrine of the ——.—— and return back to popery. Is * our religious ſitua-

tion,

church — in t is ſound and beſt chnſtituted che upon earth, too many of her ſons RN Ne NE. to the tdofring, upon which thi was eftablithed.” When we are. do g and falli 0 tay

'our fi princi een Wine nas

5 0: call upon my as chriſtian men

\ "brace, and as members of our e th , defend them. Whoever amongſt us ſeeks jultißcation through Chriſt's righteouſnek, cannot be offerided at what 1 have faid — and L would offend thoſe, who ſeek for julti- \Keatjort without ©Chriſt's righteouſnefl. 1 - would gladly ſtir — 4 | | - 80 examine their ? + ther they can ner aig: em. 1 "If the ey reſt their own righteouſneſs, 7 ane loſt for ever. If chere be truth in God — "If there be any teliance his word, there 1 no righteouſneſs but Chriſt's, wherein ſin- . Mak 9 without "_ "_

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ſee you in beauty, through the or elineh which Odeo up hy ou. 3 ff |

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